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Nichols, James. Epicurean Political Philosophy: The De Rerum Natura of Lucretius. Ithaca, NY: Cornell University Press, 1976.

Nussbaum, Martha. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton: Princeton University Press, 2009, pp. 140–91.

Oberman, Heiko. The Dawn of the Reformation. Grand Rapids, MI: William Eerdmans Publishing Co., 1986.

Olsen, B. Munk. L’Etude des Auteurs Classiques Latins aux Xle et Xlle Siècles. Paris: Editions du Centre National de la Recherche Scientifique, 1985.

O’Malley, Charles, and J. B. Saunders. Leonardo da Vinci on the Human Body: The Anatomical, Physiological, and Embryological Drawings of Leonardo da Vinci. New York: Greenwich House, 1982.

O’Malley, John W., Thomas M. Izbicki, and Gerald Christianson, eds. Humanity and Divinity in Renaissance and Reformation: Essays in Honor of Charles Trinkaus. Leiden: E.J. Brill, 1993.

Ordine, Nuccio. Bruno and the Philosophy of the Ass, trans. Henryk Baraanski in collab. with Arielle Saiber. New Haven, CT: Yale University Press, 1996.

Origen. Origen Against Celsus, trans. Rev. Frederick Crombie, in Anti-Nicene Christian Library: Translations of the Writings of the Fathers Down to A.D. 325, ed. Rev. Alexander Roberts and James Donaldson, vol. 23. Edinburgh: T. & T. Clark, 1872.

Osborn, Henry Fairfield. From the Greeks to Darwin: The Development of the Evolution Idea Through Twenty-Four Centuries. New York: Charles Scribner’s Sons, 1929.

Osier, Margaret. Divine Will and the Mechanical Philosophy: Gassendi and Descartes on Contingency and Necessity in the Created World. Cambridge: Cambridge University Press, 1994.

Еd. Atoms, Pneuma, and Tranquility: Epicurean and Stoic Themes in European Thought. Cambridge: Cambridge University Press, 1991.

Osier, Sir William. “Illustrations of the Book-Worm”, Bodleian Quarterly Record, 1 (1917). PP-355–57.

Otte, James K. “Bernhard Pabst, Atomtheorien des Lateinischen Mittelalters”, Speculum 71 (1996), pp. 747–49.

Overbye, Dennis. “Human DNA, the Ultimate Spot for Secret Messages (Are Some There Now?)”, The New York Times, June 26, 2007, p. D4.

Overhoff, Jurgen. Hobbes’ Theory of the Will: Ideological Reasons and Historical Circumstances. Lanham, MD: Rowman & Littlefield, 2000.

Pabst, Bernhard. Atomtheorien des Lateinischen Mittelalters. Darmstadt: Wissenschaftliche Buchgesellschaft, 1994.

Palladas. Palladas: Poems, trans. Tony Harrison. London: Anvil Press Poetry, 1975.

Panofsky, Erwin. Renaissance and Renascences in Western Art, 2 vols. Stockholm: Almqvist & Wiksell, 1960.

Parkes, M. B. Scribes, Scripts and Readers: Studies in the Communication, Presentation and Dissemination of Medieval Texts. London: Hambledon Press, 1991.

Parsons, Edward Alexander. The Alexandrian Library, Glory of the Hellenic World: Its Rise, Antiquities, and Destructions. New York: American Elsevier Publishing Co., 1952.

Partner, Peter. Renaissance Rome, 1500–1559: A Portrait of a Society. Berkeley: University of California Press, 1976.

The Pope’s Men: The Papal Civil Service in the Renaissance. Oxford: Clarendon Press, 1990.

Paterson, Antoinette Mann. The Infinite Worlds of Giordano Bruno. Springfield, IL: Thomas, 1970.

Patschovsky, Alexander. Quellen Zur Bohmischen Inquisition im 14. Jahrundert. Weimar: Hermann Bohlaus Nachfolger, 1979.

Paulsen, Freidrich. Immanuel Kant; His Life and Doctrine, trans. J. E. Creighton and Albert Lefevre. New York: Frederick Ungar, 1963.

Payne, Robert. Marx. New York: Simon & Schuster, 1968.

Peter of Mldonovice. John Hus at the Council of Constance, trans. Matthew Spinka. New York: Columbia University Press, 1965.

Petrucci, Armando. Writers and Readers in Medieval Italy: Studies in the History of Written Culture, trans. Charles M. Kadding. New Haven and London: Yale University Press, 1995.

Pfeiffer, Rudolf. History of Classical Scholarship from the Beginnings to the End of the Hellenistic Age. Oxford: Clarendon Press, 1968.

Philippe, J. “Lucre2ce dans la Théologie Chretienne du IIIe au XIIIe Siècle et Spécialement dans les Ecoles Carolingiennes”, Revue de I’Histoire des Religions 33 (1896) pp. 125–62.

Philodemus. On Choices and Avoidances, trans. Giovanni Indelli and Voula Tsouna-McKriahan. Naples: Bibliopolis, 1995.

[Filodemo]. Mémoire Epicurée. Naples: Bibliopolis, 1997.

Acts of Love: Ancient Greek Poetry from Aphrodite’s Garden, trans. George Economou. New York: Modern Library, 2006.

On Rhetoric: Books 1 and 2, trans. Clive Chandler. New York: Routledge, 2006.

Poggio Bracciolini 1380–1980: Nel VI Centenario della Nascita. Florence: Sansoni, 1982.

Politis, Vasilis. “Aristotle on Aporia and Searching in Metaphysics”, Boston Area Colloquium in Ancient Philosophy 18 (2002), pp. 145–74.

Porter, James. Nietzsche and the Philology of the Future. Stanford: Stanford University Press, 2000.

Primavesi, Oliver. “Empedocles: Physical and Mythical Divinity”, in Patricia Curd and Daniel W. Graham, eds., The Oxford Handbook of Presocratic Philosophy. New York: Oxford University Press, 2008, pp. 250–83.

Prosperi, Adriano. Tribunali della Coscienza: Inquisitori, Confessori, Missionari. Turin: Giulio Einaudi, 1996.

Putnam, George Haven. Books and Their Makers During the Middle Ages. New York: G. P. Putnam’s Sons, 1898.

Puyo, Jean. Jan Hus: Un Drame au Coeurde I’Eglise. Paris: Desclee de Brouwer, 1998.

Rattansi, Piyo. “Newton and the Wisdom of the Ancients”, in John Fauvel, ed., Let Newton Be! Oxford: Oxford University Press, 1988.

Redshaw, Adrienne M. “Voltaire and Lucretius”, Studies on Voltaire and the Eighteenth Century 189 (1980), pp. 19–43.

Reti, Ladislao. The Library of Leonardo da Vinci. Los Angeles: Zeitlin & Ver-Brugge, 1972.

eynolds, L. D. Texts and Transmission: A Survey of the Latin Classics. Oxford: Clarendon Press, 1983.

and N. G. Wilson. Scribes and Scholars: A Guide to the Transmission of Greek and Latin Literature. London: Oxford University Press, 1968.

Reynolds, Susan. “Social Mentalities and the Case of Medieval Scepticism”, Transactions of the Royal Historical Society 1 (1990), pp. 21–41.

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