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Bering, J. M. (2006). "The Folk-Psychology of Souls." Behavioral and Brain Sciences, 29 (5), 453–62.

Bernhardt, K., Huang, P. C., and Allee, M. A. (1994). Civil Law in Qing and Republican China. Stanford, Calif.: Stanford University Press.

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Blair, R. J. R. (2007). The Amygdala and Ventromedial Prefrontal Cortex in Morality and Psychopathy." Trends in Cognitive Sciences, 11 (9), 387–92.

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Bloch, E. (1985 [1921]). Thomas Münzer als Theologe der Revolution. Berlin: Suhrkamp.

Bloch, M. (1993). "Domain-Specificity, Living Kinds and Symbolism." In P. Boyer (ed.), Cognitive Aspects of Religious Symbolism. Cambridge: Cambridge University Press.

Bloch, M. (1998). How We Think They Think. Anthropological Approaches to Cognition, Memory and Literacy. Boulder, Colo.: Westview Press.

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Bloch, M., and Parry, J. (1982). "Introduction: Death and the Regeneration of Life." In M. Bloch and J. Parry (eds.), Death and the Regeneration of Life, pp. 187–210. Cambridge: Cambridge University Press.

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Bloom, P. (2007). "Religion Is Natural." Developmental Science, 10 (1), 147–51. doi: 10.1111 / j.1467–7687.2007.00577.x

Boehm, C. (1999). Hierarchy in the Forest: The Evolution of Egalitarian Behavior. Cambridge, Mass.: Harvard University Press.

Bogart, L. M., Wagner, G., Galvan, F. H., and Banks, D. (2010). "Conspiracy Beliefs about HIV Are Related to Antiretroviral Treatment Nonadherence among African American Men with HIV." JAIDS: Journal of Acquired Immune Deficiency Syndromes, 53 (5), 648–55.

Bohner, G., Dykema-Engblade, A., Tindale, R. S., and Meisenhelder, H. (2008). "Framing of Majority and Minority Source Information in Persuasion: When and How 'Consensus Implies Correctness.'" Social Psychology, 39 (2), 108–16. doi: 10.1027 / 1864–9335.39.2.108

Bonhomme, J. (2012). "The Dangers of Anonymity: Witchcraft, Rumor, and Modernity in Africa." HAU: Journal of Ethnographic Theory, 2 (2), 205–33.

Bordia, P., and Difonzo, N. (2004). "Problem Solving in Social Interactions on the Internet: Rumor as Social Cognition." Social Psychology Quarterly, 67 (1), 33–49. doi: 10.1177 / 019027250406700105

Bosqui, T. J., Hoy, K., and Shannon, C. (2014). "A Systematic Review and Meta-Analysis of the Ethnic Density Effect in Psychotic Disorders." Social Psychiatry and Psychiatric Epidemiology, 49 (4), 519–29.

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Bowen, J. R. (2006). Why the French Don't Like Headscarves: Islam, the State, and Public Space. Princeton, NJ: Princeton University Press.

Bowen, J. R. (2007). Why the French Don't Like Headscarves: Islam, the State, and Public Space. Princeton, NJ: Princeton University Press.

Bowen, J. R. (2010). Can Islam Be French? Pluralism and Pragmatism in a Secularist State. Princeton, NJ: Princeton University Press.

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Boyd, R., Gintis, H., Bowles, S., and Richerson, P. (2003). "The Evolution of Altruistic Punishment." Proceedings of the National Academy оf Sciences of the USA, 100 (6), 3531–35.

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Boyd, R., and Richerson, P. J. (1992). "Punishment Allows the Evolution of Cooperation (or Anything Else) in Sizable Groups." Ethology and Sociobiology, 13 (171−95).

Boyd, R., and Richerson, P. J. (2002). "Group Beneficial Norms Can Spread Rapidly in a Structured Population." Journal of Theoretical Biology, 215 (3), 287–96.

Boyd, R., and Richerson, P. J. (2005). The Origin and Evolution of Cultures. Oxford: Oxford University Press.

Boyd, R., and Richerson, P. J. (2006). "Solving the Puzzle of Human Cooperation." In S. C. Levinson and P. Jaisson (eds.), Evolution and Culture, pp. 105–32. Cambridge, Mass.: MIT Press.

Boyer, P. (1990). Tradition as Truth and Communication: A Cognitive Description of Traditional Discourse. Cambridge: Cambridge University Press.

Boyer, P. (1994). "Cognitive Constraints on Cultural Representations: Natural Ontologies and Religious Ideas." In L. A. Hirschfeld and S. Gelman (eds.), Mapping the Mind: Domain-specificity in Culture and Cognition, pp. 391–411. New York: Cambridge University Press.

Boyer, P. (2000a). "Functional Origins of Religious Concepts: Conceptual and Strategic Selection in Evolved Minds." [Malinowski Lecture 1999.] Journal of the Royal Anthropological Institute, 6, 195–214.

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