Economic Intermediation and Bearing Its Costs’, City & Community, 15(2): 97–108.

Sassen, S. (2016b), ‘A Massive Loss of Habitat: New Drivers for Migration’, Sociology of Development, 2(2): 204–33.

Sassen, S. (2017a), ‘Predatory Formations Dressed in Wall Street Suits and Algorithmic Math’, Science, Technology & Society, 22(1): 6–20.

Sassen, S. (2017b), ‘Is Rohingya Persecution Caused by Business Interests rather than Religion?’, Guardian, 4 January, https://www.theguardian.com/global-development-professionals-network/2017/jan/04/is-rohingya-persecution-causedby-business-interests-rather-than-religion [accessed 28 April 2017].

Sassen, S. (2017c), ‘Land Grabs are Partly to Blame for Skyrocketing Violence in Central America’, Huffington Post, 16 January, http://www.huffingtonpost.com/entry/landgrabs-central-america_us_586bf1a6e4b0eb58648abe1f [accessed 28 April 2017].

Sassen, S. and H. Koob-Sassen (2015), ‘ “A monster crawls into the city” – an urban fairytale by Saskia Sassen’, Guardian, 23 December, https://www.theguardian.com/cities/2015/dec/23/monster-city-urban-fairytale-saskia-sassen [accessed 28 April 2017].

Savage-Rumbaugh, E. S. and R. Lewin (1996), Kanzi: The Ape at the Brink of the Human Mind, New York and Chichester: Wiley.

Savat, D. (2009), ‘Deleuze’s Objectile: From Discipline to Modulation’, in M. Poster and D. Savat (eds), Deleuze and New Technology, 45–62, Edinburgh: Edinburgh University Press.

Sayer, A. (2001), ‘For Postdisciplinary Studies: Sociology and the Curse of Disciplinary Parochialism/Imperialism’, in J. Eldridge, J. MacInnes, S. Scott, С. Warhurst and A. Witz (eds), For Sociology, Legacies and Prospects, 83–91, Durham: Sociologypress.

Schalow, F. (2006), The Incarnality of Being: The Earth, Animals, and the Body in Heidegger’s Thought, Albany: SUNY Press.

Schaper, E. (1964–5), ‘The Kantian “As-If ” and Its Relevance for Aesthetics’, Proceedings of the Aristotelian Society, New Series, 65: 219–34.

Schiebinger, L. (1993), ‘Why Mammals are Called Mammals: Gender Politics in Eighteenth-Century Natural History’, The American Historical Review, 98(2): 382–411.

Schlegel, F. (2014), Athenaeum, Amsterdam: Octavo.

Schmidhuber, J. (1997), ‘A Computer Scientist’s View of Life, the Universe and Everything’, in С. Freksa, M. Jantzen and R. Valk (eds), Lecture Notes in Computer Science. Vol. 1337: Foundation of Computer Science: Potential-Theory-Cognition, 201–8, Berlin: Springer.

Schneider, D. M. (1968), American Kinship: A Cultural Account, Chicago: University of Chicago Press.

Schneider, D. M. (1984), A Critique of the Study of Kinship, Ann Arbor: University of Michigan Press.

Scholz, T. (2013), Digital Labor: The Internet as Playground and Factory, London and New York: Routledge.

Scholz, T. (2014), ‘Platform Cooperativism vs the Sharing Economy’, Medium, 5 December, >https://medium.com/#catrebors/platform-cooperativism-vs-thesharing-economy-2ea737f1b5ad%23.1xg65vkuw [accessed 5 May 2016].

Scholz, T. (2016), Platform Cooperativism: Challenging the Corporate Sharing Economy, New York: Rosa Luxemburg Stiftung.

Schott, H. (2015), ‘Hieroglyphensprache der Natur: Ausschnitte einer Ikonographie des Medienbegriffs: Ein Gesprach mit Erhard Schuttpelz, Ehler Voss und Helmut Zander’, in I. Albers and A. Franke (eds), Animismus: Revisionen der Moderne, 173–195, Zurich: Diaphanes.

Schroder, I. W. and B. Schmidt (2001), ‘Introduction: Violent Imaginaries and Violent Practices’, in B. Schmidt and I. Schroder (eds), Anthropology of Violence and Conflict, London and New York: Routledge.

Schubring, G. (2016), ‘From Pebbles to Digital Signs: The Joint Origin of Signs for Numbers and for Scripture, their Intercultural Standardization and their Renewed Conjunction in the Digital Era’, in V Buhlmann and L Hovestadt (eds), Symbolizing Existence, Metalithicum III, Vienna: Birkhauser.

Schuppli, S. (2014a), ‘Entering Evidence’, in Forensic Architecture (ed.), Forensis, the Architecture of Public Truth, New York: Sternberg.

Schuppli, S. (2014b), ‘Deadly Algorithms: Can Legal Codes Hold Software Accountable for Code that Kills?’, Radical Philosophy 187: 2–8.

Schuppli, S. (2017), Material Witness: Forensic Media and the Production of Evidence, Cambridge, MA: MIT Press.

Schuttpelz, E. ([1872] 2015), ‘Auf der Schwelle zwischen Animismus und Spiritismus: Der “Geisterangriff” auf Edward Tylor (London 1872)’, in I. Albers and A. Franke (eds), Animismus – Revisionen der Moderne, 153–72, Zurich: Diaphanes.

Schwartzburg, Y., R. Testuz, A. Tagliasacchi and M, Pauly (2014), ‘High Contrast Computational Caustic Design’, ACM Transactions on Graphics, 33(4): 74:1–74:11.

Sconce, J. (2000), Haunted Media: Electronic Presence from Telegraphy to Television, Durham, NC: Duke University Press.

Scott, D. N. (2015), ‘We are the Monitors Now: Experiential Knowledge, Transcorporeality and Environmental Justice’, Social and Legal Studies, (no vol.): 1–26.

Scott, W. R. (1994), ‘Institutions and Organizations: Toward a Theoretical Synthesis’, in W. R. Scott and J. W. Meyer (eds), Institutional Environments and Organizations: Structural Complexity and Individualism, 55–80, Thousand Oaks: SAGE.

Scrimgeour, A. (2014), ‘Participate Don’t Dominate: An Interview with Curator and Activist Ben Vickers’, Spike Art Magazine, 39, http://www.spikeartmagazine.com/en/articles/participate-dont-dominate-interview-curator-andactivist-ben-vickers [accessed 6 May 2016].

Seaman, M. and E. A. Joy (eds) (2016), Fragments for a History of a Vanishing Humanism, Columbus: Ohio State University Press.

Sedgwick, E. K. and A. Frank (eds) (1995), Shame and its Sisters: A Silvan Tomkins Reader, Durham, NC: Duke University Press.

Segan, S. (2013), ‘Google Glass’s White Male Problem’, PC Magazine, 1 May, http://www.pcmag.com/article2/0,2817,2418415,00.asp [accessed 1 December 2015].

Seibt, J. (2016), ‘Towards an Ontology of Simulated Social Interactions: Varieties of the “As-If” for Robots and Humans’, in R. Hakli and J. Seibt (eds), Sociality and Normativity for Robots: Philosophical Investigations, New York: Springer.

Seibt, J., R. Hakli and M. Norskov (eds) (2014), Sociable Robots and the Future of Social Relations: Proceedings of Robo-Philosophy 2014, Amsterdam: IOS Press.

Seibt, J., R. Hakli and M. Norskov (eds) (2016), Robophilosophy: Philosophy of, for, and by Social Robotics, Cambridge, MA: MIT Press.

Sekula, A. (1996), Fish Story, Dusseldorf: Richeter.

Sell, M. (2013), ‘Avant-Garde/Roma: A Critical History of Bohemianism and Cultral Politics’, in D. Baker and M. Hlavajova (eds), We Roma: A Critical Reader in Contemporary Art, Utrecht: BAK; Amsterdam: Valiz.

Serres, M. ([1968] 2004), Le Systeme de Leibniz et ses Modeles Mathematiques, Paris: PUF [Kindle edition].

Serres, M. ([1974] 1992), ‘Leben, Information, und der zweite Hauptsatz der Thermodynamik’, in Hermes III Ubersetzung, 53–96, Berlin: Merve.

Serres, M. ([1977] 2000), The Birth of Physics, Manchester: Clinamen Press.

Serres, M. ([1980] 1982), The Parasite, Baltimore, MD: Johns Hopkins University Press.

Serres, M. ([1991] 1997), The Troubadour of Knowledge, Ann Arbor: University of Michigan Press

Serres, Michel (1995b), Genesis, Ann Arbor: University of Michigan Press.

Serres, M. (2001), Hominescence, Paris: Editions Le Pommier.

Serres, M. (2003), L’Incandescent, Paris: Le Pommier.

Serres, M. (2007a), The Parasite, Minneapolis: University of Minnesota Press.

Serres, M. (2007b), ‘Les nouvelles technologies: revolution culturelle et cognitive’, Conference de Michel Serres lors du 40e anniversaire de l’INRIA en 2007,