// Annual Review of Anthropology 15. 1986. P. 405–436.

MacCallum G. Negative and positive freedom // Philosophical Review. 1967. Vol. LXXVI. № 3. P. 312–334.

MacIntyre A. A short history of ethics: A history of moral philosophy from the Homeric to the twentieth century. New York: Macmillan, 1966.

MacIntyre A. After virtue: A study in moral theory. Notre Dame, IN: University of Notre Dame Press, 1984.

MacIntyre A. Whose justice? Which rationality? Notre Dame, IN: University of Notre Dame Press, 1988.

MacKinnon C. Toward a feminist theory of the state. Cambridge, MA: Harvard University Press, 1989.

MacKinnon C. Only words. Cambridge, MA: Harvard University Press, 1993.

MacLeod A. E. Accommodating protest: Working women, the new veiling and change in Cairo. New York: Columbia University Press, 1991.

Maharib R. B. M. I. Kayfa takhsha‘ina fi al-salat? Cairo: Dar al-‘ulum al-islamiyya, 1991.

Mahmood S. Cultural studies and ethnic absolutism: Comments on Stuart Hall’s «Culture, community, nation» // Cultural Studies. 1996. Vol. 10. № 1. P. 1–11.

Mahmood S. Feminist theory, embodiment, and the docile agent: Some reflections on the Egyptian Islamic revival // Cultural Anthropology. 2001. Vol. 6. № 2. P. 202–236.

Mahmood S. Rehearsed spontaneity and the conventionality of ritual: Disciplines of salat // American Ethnologist. 2001. Vol. 28. № 4. P. 827–853.

Mahmood S. Anthropology and the study of women in Islamic cultures // The encyclopedia of women and Islamic cultures. Leiden: Brill, 2003. P. 307–314.

Mani L. Contentious traditions: The debate on sati in colonial India. Berkeley and Los Angeles: University of California Press, 1998.

Martin D. A general theory of secularization. Oxford: Blackwell, 1978.

Martin E. The woman in the body: A cultural analysis of reproduction. Boston: Beacon Press, 1987.

Martin L., Gutman H., Hutton P. Eds. Technologies of the self: A seminar with Michel Foucault. Amherst: University of Massachusetts Press, 1988.

Massell G. The surrogate proletariat: Moslem women and revolutionary strategies in Soviet Central Asia, 1919–1929. Princeton, NJ: Princeton University Press, 1974.

Massumi B. Parables for the virtual: Movement, affect, sensation. Durham, NC: Duke University Press, 2002.

Mauss M. Sociology and psychology: Essays / Trans. B. Brewster. London: Routledge and Kegan Paul, 1979.

McKane W. Al Ghazali’s book of fear and hope. Leiden: Brill, 1965.

McKeon R. Rhetoric: Essays in invention and discovery / Ed. M. Backman. Woodbridge: Ox Bow Press, 1987.

Mehta U. Liberalism and empire: A study in nineteenth-century British liberal though. Chicago: University of Chicago Press, 1999.

Mendel M. The concept of «ad-da‘wa al-islamiya»: Towards a discussion of the Islamic reformist religio-political terminology // Archiv Orientalni. 1991. Vol. 63. № 3. P. 286–304.

Messick B. The calligraphic state: Textual domination and history in a Muslim society. Berkeley and Los Angeles: University of California Press, 1993.

Messick B. Media muftis: Radio fatwas in Yemen // Islamic legal interpretation: Muftis and their fatwas / Ed. M. K. Masud, B. Messick, D. Powers. Cambridge, MA: Harvard University Press, 1996. P. 310–320.

Messick B. Genealogies of reading and the scholarly cultures of Islam // Cultures of scholarship / Ed. S. Humphreys. Ann Arbor: University of Michigan Press, 1997. P. 387–412.

Metcalf B. Living hadith in the Tablighi Jama’at // Journal of Asian Studies. 1993. Vol. 52. № 3. P. 584–608.

Metcalf B. «Remaking ourselves»: Islamic self-fashioning in a global movement of spiritual renewal // Accounting for fundamentalisms / Ed. M. Marty and S. Appleby. Chicago: Chicago University Press, 1994. P. 706–725.

Metcalf B. Women and men in a contemporary pietist movement: The case of the Tablighi Jama’at // Appropriating gender: Women’s activism and politicized religion in South Asia / Ed. P. Jeffery and A. Basu. New York: Routledge, 1998. P. 107–121.

Meyers D. Self, society, and personal choice. New York: Columbia University Press, 1989.

Minson J. Questions of conduct: Sexual harassment, citizenship, government. New York: St. Martin’s Press, 1993.

Mir-Hosseini Z. Islam and gender: The religious debate in contemporary Iran. Princeton, NJ: Princeton University Press, 1999.

Mitchell R. The Society of the Muslim Brothers. New York: Oxford University Press, 1993.

Mitchell T. Colonising Egypt. Berkeley and Los Angeles: University of California Press, 1991.

Moench R. Oil, ideology and state autonomy in Egypt // Arab Studies Quarterly. 1988. Vol. 10. № 2. P. 176–192.

Moghissi H. Feminism and Islamic fundamentalism: The limits of postmodern analysis. New York: Zed Books, 1999.

Mohanty C. Under Western eyes: Feminist scholarship and colonial discourses // Third world women and the politics of feminism / Ed. C. Mohanty, A. Russo, L. Torres. Bloomington: Indiana University Press, 1991. P. 51–80.

Moore S., Myerhoff B. Eds. Secular ritual. Assen: Van Gorcum, 1977.

Moore D. The crucible of cultural politics: Reworking «development» in Zimbabwe’s Eastern Highlands // American Ethnologist. 1999. Vol. 26. № 3. P. 654–689.

Morris R. Theses on the questions of war: History, media, terror // Social Text. 2002. Vol. 20. № 3. P. 149–175.

Moruzzi N. C. A problem with headscarves: Contemporary complexities of political and social identity // Political Theory. 1994. Vol. 22. № 4. P. 653–672.

Moustafa T. Conflict and cooperation between the state and religious institutions in contemporary Egypt // International Journal of Middle East Studies. 2000. Vol. 32. P. 3–22.

Mufti A. The aura of authenticity // Social Text. 2000. Vol. 18. № 3. P. 87–103.

Muhammed B. Z. Huquq al-mar’a baina al-thabat al-nass al-islami wa harakiyyat al-madmun / Al-Hayit. 1996. October 8.

Al-Muslimun. al-Masajid al-jami’a khittatna lil-qada’ ‘ala tattaruf wa harakat al-‘unf. 1996. November 6.

Myers F. Pintupi country, Pintupi self: Sentiment, place, and politics among Western desert aborigines. Washington: Smithsonian Institution Press, 1986.

Najmabadi A. Hazards of modernity and morality: Women, state and ideology in contemporary Iran // Women, Islam and the state / Ed. D. Kandiyoti. Philadelphia: Temple University Press, 1991. P. 46–76.

Najmabadi A. Feminism in an Islamic republic: «Years of hardship, years of growth» // Islam, gender and social change / Eds. Y. Haddad, J. Esposito. New York: Oxford University Press, 1998. P. 59–84.

Navaro-Yashin Y. Faces of the state: Secularism and public life in Turkey. Princeton, NJ: Princeton University Press, 2002.

al-Nawawi A. Z. Y. Sharh matn al’orba’iin al-Nawawiyya. Cairo: Dar al-tauzf wal-nashr al-islamiyya, 1990.

al-Nawawi A. Z. Y. Riyad al-salihin. Cairo: Dar al-fatha lil-alam al-‘arabi. Б. г.

Nedelsky J. Reconceiving autonomy: Sources, thoughts and possibilities // Yale Journal of Law and Feminism. 1989. Vol. 1. № 1. P. 7–36.

Nederman C. Nature, ethics, and the doctrine of «habitus»: Aristotelian moral psychology in the twelfth century // Traditio. 1989–1990. XLV. P. 87–110.

Nelson C. Islamic tradition and women’s education in Egypt // World yearbook of education 1984: Women and education / Ed. S. Acker. London: Kogan Page Limited, 1984. P. 211–226.

Court further limits Turkey’s Islamic schools // New York Times. 1998. February 4.

al-Nur. al-ra’is al-‘amm lil-Jam’iyya al-Shar’iyya lil-Nur. 1996. October 16.