al-Azhar tuayyid tanzim al-khataba fil-masajid. 1997. January 25. P. 7.

Hefner R. Civil Islam: Muslims and democratization in Indonesia. Princeton, NJ: Princeton University Press, 2000.

Hegland M. Flagellation and fundamentalism: (Trans)forming meaning, identity, and gender through Pakistani women’s rituals of mourning // American Ethnologist. 1998. Vol. 25. № 2. P. 240–266.

Heller T., Morton S., Wellbery D. Eds. 1986. Reconstructing individualism: Autonomy, individuality, and the self in Western thought. Stanford, CA: Stanford University Press.

Herrera L. Islamization and education in Egypt: Between politics, culture and the market // Modernising Islam: Religion in the public sphere in the Middle East and Europe / Ed. J. Esposito, F. Burgat. New Brunswick, NJ: Rutgers University Press, 2003. P. 167–189.

Hill E. Al-Sanhuri and Islamic law: The place and significance of Islamic law in the life and work of ‘Abd al-Razzaq Ahmad al-Sanhuri, Egyptian jurist and scholar, 1895–1971. Cairo: The American University in Cairo Press, 1987.

Hilmi M. ‘ibadat al-shaitan wa ‘ibadat al-siramik // Ruz al’Yusuf. 1997. January 26. P. 80.

Hindawi K. Nasihat Zaynab al-Ghazali lil-mar’a al-muslima: al-Zauja la taqul ‘‘la’’ li-zaujiha abadan ilia fi ma yaghdab allah // Sayyidati. 1997. January 24. P. 70–75.

Hirschkind C. What is political Islam? // Middle East Report. 1997. Vol. 27. № 4. P. 12–14.

Hirschkind C. Civic virtue and religious reason: An Islamic counterpublic // Cultural Anthropology. Vol. 16. № 1. P. 3–34.

Hirschkind C. The ethics of listening: Cassette-sermon audition in contemporary Egypt // American Ethnologist. 2001. Vol. 28. № 3. P. 623–649.

Hirschkind C. Media and the Quran // The encyclopedia of the Quran / Ed. J. McAuliffe. Vol. 3. Leiden: Brill, 2003. P. 341–349.

Hirschkind C. Hearing modernity // Hearing cultures: Essays on sound, listening, and modernity / Ed. V. Erlmann. Oxford: Berg, 2004. P. 191–216.

Hirschkind C., Mahmood S. Feminism, the Taliban, and politics of counter-insurgency // Anthropological Quarterly. 2002. Vol. 75. № 2. P. 339–354.

Hobsbawm E. Ed. Peasants in history: Essays in honour of Daniel Thomer. Calcutta: Oxford University Press, 1980.

Hoffman V. An Islamic activist: Zaynab al-Ghazali // Women and the family in the Middle East: New voices of change / Ed. E. Femea. Austin: University of Texas Press, 1985. P. 233–254.

Hoffman-Ladd V. Polemics on the modesty and segregation of women in contemporary Egypt // International Journal of Middle East Studies. 1987. Vol. 19. P. 23–50.

Hollywood A. Performativity, citationality, ritualization. History of religions. 2002. Vol. 42. № 2. P. 93–115.

Hollywood A. Gender, agency, and the divine in religious historiography // The journal of religion. 2004. Vol. 84. № 4.

Hourani A. Arabic thought in the liberal age 1798–1939. Cambridge: Cambridge University Press, 1983.

Hull G., Bell-Scott P., Smith B. Eds. All the women are white, all the blacks are men, but some of us are brave: Black women’s studies. New York: Feminist Press, 1982.

Human Rights Watch. «We want to live as humans»: Repression of women and girls in western Afghanistan. Human Rights Watch reports. 2002. Vol. 14. № 11 (C). http://www.hrw.org/rcports/2002/afghnwmn1202.

Hundert E. J. The European Enlightenment and the history of the self // Rewriting the self: Histories from the Renaissance to the present / Ed. R. Porter. New York: Routledge, 1997. P. 72–83.

Hunt I. Freedom and its conditions // Australasian Philosophy. 1991. Vol. 69. № 3. P. 288–301.

Huwedi F. Lil-Islam wa dimuqratiyya. Cairo: Markaz al-ahram lil-tarjama wal-nashr, 1993.

Huwedi F. ‘an fiqh al-bubb wal-mu ashira. Al’Ahram. 1995. September 26. P. 11.

Ibn Khaldun. The Muqaddimah: An introduction to history / Trans. F. Rosenthal. New York: Pantheon Books, 1958.

Ibrahim Y. France bans Muslim scarf in its schools: Says girls’ attire violates secularism // New York Times. 1994. September 11. P. 4.

Inglis J. Aquinas’s replication of the acquired moral virtues // Journal of Religious Ethics. 1999. Vol. 27. № 1. P. 3–27.

Ismail Y. Ta’qib mashfu’ bi-a‘tab // al’Shab. 1996. November 8. P. 9.

Ivy M. Discourses of the vanishing: Modernity, phantasm, Japan. Chicago: University of Chicago Press, 1995.

Izutsu T. Ethico-religious concepts in the Qur’an. Montreal: McGill University Press, 1966.

Jakobsen J., Pellegrini A. Love the sin: Sexual regulation and the limits of religious tolerance. New York: New York University Press, 2003.

James S. Passion and action: The emotions in seventeenth’ century philosophy. Oxford: Clarendon Press, 1997.

Joseph S. Ed. Intimate selling in Arab families: Gender, self, and identity. Syracuse: Syracuse University Press, 1999.

al-Jumal I. Fiqh al-mar’a al-muslima: ‘ibadat wa muamalat. Cairo: Maktabat al-Qur’an, 1981.

Kaabi M. Les origines tihirides dans la da’wa ‘Abbaside // Arabica. 1972. Vol. XIX. P. 145–164.

Kapferer B. Emotion and feeling in Sinhalese healing rites // Social Analysis. 1979. Vol. 1. P. 15–76.

Keane W. From fetishism to sincerity: On agency, the speaking subject, and their historicity in the context of religious conversion // Comparative Studies in Society and History. 1997. Vol. 39. № 4. P. 674–693.

Keane W. Sincerity, «modernity» and the protestants // Cultural Anthropology. 2002. Vol. 17. № 1. P. 65–92.

Kepel G. Muslim extremism in Egypt: The prophet and the pharaoh / Trans. J. Rothschild. Berkeley and Los Angeles: University of California Press, 1986.

Kepel G. Jihad: The trail of political Islam / Trans. A. Roberts. Cambridge, MA: Harvard University Press, 2002.

Kerr M. Islamic reform: The political and legal theories of Muhammad ‘Abduh and Rashid Rida. Berkeley and Los Angeles: University of California Press, 1966.

Kinzer S. A woman, her scarf and a storm over secularism // New York Times. 1998. March 17.

Kinzer S. Turkish president strips a Muslim parliamentarian of citizenship // New York Times. 1999. May 16.

Laclau E. New reflections on the revolution of our time. London and New York: Verso, 1990.

Lane E. W. Arabic-English lexicon. Cambridge, UK: Islamic Texts Society, 1984.

Lapidus I. Knowledge, virtue and action: The classical Muslim conception of adab and the nature of religious fulfillment in Islam // Moral conduct and authority: The place of adab in South Asian Islam / Ed. B. D. Metcalf. Berkeley and Los Angeles: University of California Press, 1984. P. 38–61.

Larmore C. The Romantic legacy. New York: Columbia University Press, 1996.

Lazreg M. The eloquence of silence: Algerian women in question. New York: Routledge, 1994.

Leach E. Political systems of highland Burma: A study of Kachin social structure. London: Athlone Press, 1964.

Leaman O. N. Malaka // The Encyclopedia of Islam. CD-ROM, version 1.0. Leiden: Brill, 1999.

al-Liwa’ al-Islami. Hal istata’at al-mar’a an taqum bi daur mu’aththir fi majal al-da’wa? 1995. September 28.

al-Liwa’ al-Islami. Aina daur kharijat jama’at al-Azhar fi al-majal? 1996. August 15.

al-Liwa’ al-Islami. Aina kharijat al-da’wa? 1996. December 19.

Lovibond S. Ethical formation. Cambridge, MA: Harvard University Press, 2002.

Lutz C., White G. The anthropology of emotions