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MacSwain, Robert, and Michael Ward, eds. The Cambridge Companion to C. S. Lewis. Cambridge: Cambridge University Press, 2010.
Manley, David. «Shadows That Fall: The Immanence of Heaven in the Fiction of C. S. Lewis and George MacDonald.» North Wind 17 (1998). P. 43–49.
McBride, Sam. «The Company They Didn’t Keep: Collaborative Women in the Letters of C. S. Lewis» // Mythlore 29 (2010). P. 69–86.
McGrath, Alister E. The Intellectual World of C. S. Lewis. Oxford and Malden, MA: Wiley-Blackwell, 2013.
Meilander, Gilbert. «Psychoanalyzing C. S. Lewis» // Christian Century 107, no. 17 (1990). P. 525–529.
–. The Taste for the Other: The Social and Ethical Thought of C. S. Lewis. Grand Rapids, MI: Eerdmans, 1998.
–. «Theology in Stories: C. S. Lewis and the Narrative Quality of Experience.» Word and World 1, no. 3 (1981). P. 222–230.
Menuge, Angus J. L. «Fellow Patients in the Same Hospital: Law and Gospel in the Works of C. S. Lewis.» Concordia Journal 25, no. 2 (1999). P. 151–163.
Miller, Laura. The Magician’s Book: A Skeptic’s Adventures in Narnia. N. Y.: Little, Brown and Co., 2008.
Mills, David, ed. The Pilgrim’s Guide: C. S. Lewis and the Art of Witness. Grand Rapids, MI: Eerdmans, 1998.
Morris, Francis J., and Ronald C. Wendling. «C. S. Lewis: A Critic Recriticized.» Studies in the Literary Imagination 22, no. 2 (1989). P. 149–160.
–. «Coleridge and ‘the Great Divide’ between C. S. Lewis and Owen Barfield.» Studies in the Literary Imagination 22, no. 2 (1989). P. 149–159.
Morris, Richard M. «C. S. Lewis as a Christian Apologist.» Anglican Theological Review 33, no. 1 (1951). P. 158–168.
Mueller, Steven P. «C. S. Lewis and the Atonement.» Concordia Journal 25, no. 2 (1999). P. 164–178.
Myers, Doris T. «The Compleat Anglican: Spiritual Style in the Chronicles of Narnia.» Anglican Theological Review 66 (1984). P. 148–180.
–. Bareface: A Guide to C. S. Lewis’s Last Novel. Columbia, MO: University of Missouri Press, 2004.
Nelson, Michael. «C. S. Lewis and His Critics.» Virginia Quarterly Review 64 (1988). P. 1–19.
–. «‘One Mythology among Many’: The Spiritual Odyssey of C. S. Lewis.» Virginia Quarterly Review 72, no. 4 (1996). P. 619–633.
Nicholi, Armand M. The Question of God: C. S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life. N. Y.: Free Press, 2002.
Nicholson, Mervyn. «C. S. Lewis and the Scholarship of Imagination in Edith Nesbit and Rider Haggard.» Renascence: Essays on Values in Literature 51 (1998). P. 41–62.
–. «What C. S. Lewis Took from E. Nesbit.» Children’s Literature Association Quarterly 16, no. 1 (1991). P. 16–22.
Noll, Mark A. «C. S. Lewis’s ‘Mere Christianity’ (the Book and the Ideal) at the Start of the Twenty-First Century.» Seven: An Anglo-American Literary Review 19 (2002). P. 31–44.
Odero, Dolores. «La ‘experiencia’ como lugar antropológico en C. S. Lewis.» Scripta Theologica 26, no. 2 (1994). P. 403–482.
Osborn, Marijane. «Deeper Realms: C. S. Lewis’ Re-Visions of Joseph O’Neill’s Land under England.» Journal of Modern Literature 25 (2001). P. 115–120.
Oziewicz, Marek, and Daniel Hade. «The Marriage of Heaven and Hell? Philip Pullman, C. S. Lewis, and the Fantasy Tradition.» Mythlore 28, no. 109 (2010). P. 39–54.
Patrick, James. The Magdalen Metaphysicals: Idealism and Orthodoxy at Oxford, 1901–1945. Macon, GA: Mercer University Press, 1985.
Pearce, Joseph. C. S. Lewis and the Catholic Church. Fort Collins, CO: Ignatius Press, 2003.
Phillips, Justin. C. S. Lewis in a Time of War. San Francisco: HarperSanFrancisco, 2006.
Poe, Harry L., ed. C. S. Lewis Remembered. Grand Rapids, MI: Zondervan, 2006.
–. «Shedding Light on the Dark Tower: A C. S. Lewis Mystery Is Solved.» Christianity Today 51, no. 2 (2007). P. 44–45.
Prothero, Jim. «The Flash and the Grandeur: A Short Study of the Relation among MacDonald, Lewis, and Wordsworth.» North Wind 17 (1998). P. 35–39.
Purtill, Richard L. C. S. Lewis’s Case for the Christian Faith. San Francisco: Harper & Row, 1985.
–. Lord of the Elves and Eldils: Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. 2nd ed. San Francisco: Ignatius Press, 2006.
Reppert, Victor. C. S. Lewis’s Dangerous Idea: In Defense of the Argument from Reason. Downers Grove, IL: InterVarsity Press, 2003.
Root, Jerry. C. S. Lewis and a Problem of Evil. Cambridge: James Clarke, 2009.
Rossow, Francis C. «Giving Christian Doctrine a New Translation: Selected Examples from the Novels of C. S. Lewis.» Concordia Journal 21, no. 3 (1995). P. 281–297.
–. «Problems in Prayer and Their Gospel Solutions in Four Poems by C. S. Lewis.» Concordia Journal 20, no. 2 (1994). P. 106–114.
Sayer, George. Jack: A Life of C. S. Lewis. L.: Hodder & Stoughton, 1997.
Schakel, Peter J. «Irrigating Deserts with Moral Imagination.» Christian Reflection 11 (2004). P. 21–29.
–. Reading with the Heart: The Way into Narnia. Grand Rapids, MI: Eerdmans, 1979.
–. Reason and Imagination in C. S. Lewis: A Study of «Till We Have Faces.» Grand Rapids, MI: Eerdmans, 1984.
–. «The Satiric Imagination of C. S. Lewis.» Studies in the Literary Imagination 22, no. 2 (1989). P. 129–148.
Schakel, Peter J., and Charles A. Huttar, eds. Word and Story in C. S. Lewis: Language and Narrative in Theory and Practice. Columbia, MO: University of Missouri Press, 1991.
Schwartz, Sanford. C. S. Lewis on the Final Frontier: Science and the Supernatural in the Space Trilogy. N. Y.: Oxford University Press, 2009.
–. «Paradise Reframed: Lewis, Bergson, and Changing Times on Perelandra.» Christianity and Literature 51, no. 4 (2002). P. 569–602.
Seachris, Joshua, and Linda Zagzebski. «Weighing Evils: The C. S. Lewis Approach.» International Journal for Philosophy of Religion 62 (2007). P. 81–88.
Segura, Eduardo, and Thomas Honegger, eds. Myth and Magic: Art According to the Inklings. Zollikofen, Switzerland: Walking Tree, 2007.
Smietana, Bob. «C. S. Lewis Superstar: How a Reserved British Intellectual with a Checkered Pedigree Became a Rock Star for Evangelicals.» Christianity Today 49, no. 12 (2005). P. 28–32.
Smith, Robert Houston. Patches of Godlight: The Pattern of Thought of C. S. Lewis. Athens, GA: University of Georgia Press, 1981.