Kittler, F. A. (1999), Gramophone, Film, Typewriter, Stanford: Stanford University Press.

Klastrup, L. (2014), ‘ “I Didn’t Know Her, But. .”: Parasocial Mourning of Mediated Deaths on Facebook◊ RIP Pages’, New Review in Hypermedia and Multimedia, 21(1–2): 146–64.

Klein, J. T. (1996), Crossing Boundaries: Knowledge, Disciplinarities, and Interdisciplinarities, Charlottesville and London: University Press of Virginia.

Klein, N. (2014), This Changes Everything: Capitalism vs. The Climate, New York: Simon and Schuster.

Kleinman, Z. (2015), ‘Whitney Houston “Hologram” to Tour Next Year’, BBC News, 14 September, http://www.bbc.co.uk/news/technology–34249920 [accessed 21 April 2017].

Kline, W. (2010), Bodies of Knowledge: Sexuality, Reproduction and Women’s Health in the Second Wave, Chicago: University of Chicago Press.

Knuuttila, S. (1993), Modalities in Medieval Philosophy, London and New York: Routledge.

Kolozova, K. (2014), The Cut of the Real: Subjectivity in Poststructuralist Feminist Philosophy, New York: Columbia University Press.

Koltermann, F. (2014), ‘Images as weapons of war’ [interview with W. J. T. Mitchell], Qantara.de, 28 May, https://en.qantara.de/content/interview-with-art-historian-w-jt-mitchell-images-as-weapons-of-war [accessed 5 May 2016].

Kortright, С. (2013), ‘On Labor and Creative Transformations in the Experimental Fields of the Philippines’, East Asian Science, Technology and Society: An International Journal, 7(4), 557–78.

Kosmann-Schwarzback, Y. (2011), The Noether Theorems: Invariance and Conservation Laws in the Twentieth Century, New York: Springer.

Kostakis, V. and M. Bauwens (2014), Network Society and Future Scenarios for a Collaborative Economy, Basingstoke: Palgrave Macmillan.

Kostakis, V., A. Roos and M. Bauwens (2015), ‘Towards a Political Ecology of the Digital Economy: Socio-Environmental Implications of Two Competing Value Models’, Environmental Innovation and Societal Transitions, 18: 82–100.

Kostakis, V., K., Latoufis, M. Liarokapis, and M. Bauwens, (2017), ‘The Convergence of Digital Commons with Local Manufacturing from a Degrowth Perspective: Two Illustrative Cases’. Journal of Cleaner Production. doi: 10.1016/j.jclepro.2016.09.077

Kramer, A. D. I., J. E. Guillory and J. T. Hancock, (2014), ‘Experimental Evidence of Massive-Scale Emotional Contagion through Social Networks’, Proceedings of the National Academy of Sciences of the United States of America, 111(24): 8788–90.

Krauss, R. (1972), ‘A View of Modernism’, Artforum, September: 48–51.

Krauss, R., A. Michelson, G. Baker, Y.A. Bois, B. H. D. Buchloh, L. Dickerman, D. Fore, H. Foster, D. Hollier, D. Joselit, С. Lambert-Beatty, M. Nixon and M. Turvey (2009), ‘Questionnaire on the Contemporary’, October, 130: 1–124.

Kristeva, J. (1984), Revolution in Poetic Language, New York: Columbia University Press.

Krolokke, C., L. Myong, S. W. Adrian and T. Tjornhoj-Thomsen (eds) (2015), Critical Kinship Studies, London: Rowman & Littlefield.

Kunzel, R. (2014), ‘Book Review: The Flourishing of Transgender Studies’, TSQ: Transgender Studies Quarterly, 1(1–2): 285–97.

Kwinter, S. (2014), ‘Neuroecology: Notes Toward a Synthesis’, in W. Neidich (ed.), The Psychopathologies of Cognitive Capitalism: Part Two, 313–33, Berlin: Archive Books.

Lacan, J. (1999), The Four Fundamental Concepts of Psycho-Analysis, Book XI, New York: Norton.

LaFrance, A. (2015), ‘Not Even the People Who Write Algorithms Really Know How They Work’, The Atlantic, 18 September, http://www.theatlantic.com/technology/archive/2015/09/not-even-the-peoplewho-write-algorithms-really-know-howthey-work/406099/ [accessed 16 November 2015].

Lagerkvist, A. (2016), ‘Embodiments of Memory: Toward an Existential Approach to the Culture of Connectivity’, in S. Craps, L. Bond and P. Vermeulen (eds), Memory Unbound: Tracing the Dynamics of Memory Studies, New York: Berghahn Books.

Lahoud, A. (2014), ‘Floating Bodies’, in Forensic Architecture (ed.), Forensis: The Architecture of Public Truth, 495–518, Berlin: Sternberg Press.

Lahoud, A. and P. Tavares (2013), ‘The Fifth Geneva Convention: Nature, Conflict, and International Law in the Anthropocene’, Forensic Architecture, http://www.forensic-architecture.org/wp-content/uploads/2013/01/TAVARES-Paulo-and-LAHOUD-Adrian.-Notes-on-the–5th-Geneva-Convention.-.pdf [accessed 10 May 2016].

Lamble, S. (2013), ‘Queer Necropolitics and the Expanding Carceral State: Interrogating Sexual Investments in Punishment’, Law and Critique, 24(3): 229–53.

Lanci, Y. (2014), ‘Zombie 2.0: Subjectivation In Times of Apocalypse’, JCRT, 13(2): 25–37.

Landstreicher, W. (2011), ‘Translator’s Preface’ in M. Stirner, Stirner’s Critics, https://theanarchistlibrary.org/library/max-stirner-stirner-s-critics [accessed 24 December 2015].

Landstreicher, W. (2012), ‘Egoism versus modernity: John Welsh’s dialectical Stirner’, in Modern Slavery, 1: 186–91, http://modernslavery.calpress.org/?p=492 [accessed 24 December 2015].

Lane-McKinley, M. (2015), ‘Imagining the End of Capitalism in “Post-Occupy” Dystopian Films: Part 1’, Blind Field, 25 August, http://blindfieldjournal.com/2015/08/25/imagining-the-end-ofcapitalism-in-post-occupy-dystopian-films-part–1/ [accessed 8 March 2016].

Larkin, B. (2013), ‘The Politics and Poetics of Infrastructure’, Annual Review of Anthropology, 42: 327–43.

Larsen, L. B. (2010), ‘Zombies of Immaterial Labor: The Modern Monster and the Death of Death’, e-flux, 15(4), http://www.e-flux.com/journal/zombies-ofimmaterial-labor-the-modern-monster-and-the-death-of-death/ [accessed 8 March 2016].

Larsen, S. (2016), ‘The As-If of Para-Social Interactions and the Robot as Fictional Character – Semantic, Ontological, and Methodological Reflections on Human-Robot Interaction Discourse’, unpublished PhD dissertation, Aarhus University.

Laruelle, F. (1989), Philosophie et Non-Philosophie, Liege: Pierre Mardaga.

Laruelle, F. (1995), Theorie des Etrangers: Science des Hommes, Democratie et Non-Psychanalyse, Paris: Editions Kime.

Laruelle, F. (2000a), Ethique de l’Etranger, Paris: Editions Kime.

Laruelle, F. (2000b), Introduction au Non-Marxisme, Paris: Presses Universitaires de France.

Lash, S. (2001), ‘Technological Forms of Life’, Theory, Culture & Society, 18(1): 105–20.

Latour, B. (1998), ‘To Modernize or to Ecologize? That’s the Question’, in: N. Castree and B. Willems-Braun (eds), Remaking Reality: Nature at the Millennium, 221–42, London and New York: Routledge.

Latour, B. (1999), Pandora’s Hope: Essays on the Reality of Sciences Studies, Cambridge, MA: Harvard University Press.

Latour, B. (2004b), ‘Whose Cosmos, Which Cosmopolitics? Comments on the Peace Terms of Ulrich Beck’, Common Knowledge, 10(3): 450–62.

Latour, B. (2005), Reassessing the Social: An Introduction to Actor-Network-Theory, Oxford: Oxford University Press.

Latour, B. (2010a), ‘An Attempt at a “Compositionist Manifesto” ’, New Literary History, 41(3): 471–90.

Latour, B. (2010b), On the Modern Cult of the Factish Gods, Durham, NC: Duke University Press.

Latour, B. (2014a), Enquete sur les Modes d’Existence: Une Anthropologie des Modernes, Paris: La Decouvert.

Latour, B. (2014b), ‘Agency at the Time of the Anthropocene’, New Literary History, 45(1): 1–18.

Latour, B. and V. A. Lepinay (2009), The Science of Passionate Interests: An Introduction to Gabriel Tarde’s Economic Psychology, Chicago: Prickly Paradigm Press.

Latour, B. and S. Woolgar ([1979] 1986), Laboratory Life: The Construction of Scientific Facts, Princeton: Princeton University Press.

Lauro, S. J. and K. Embry (2008), ‘A Zombie Manifesto: The Nonhuman Condition in the Era of Advanced Capitalism’, Boundary 2, 35(1): 85–108.

Law, J. (2015), ‘What’s Wrong with a One-World World?’ Distinktion: Journal of Social Theory, 16(1): 126–39.

Lazarus, N.