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37
Piggott, 91–92.
38
Nihonshoki 4, 313.
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Thakur, 263.
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Nihonshoki 1, 270–271.
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Kojiki, 84–85.
42
Duthie, 319–320.
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Kojiki, 92.
44
Kojiki, 102.
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Nihonshoki 1, 386–387.
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Kojiki, 112.
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Nihonshoki 1, 427.
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В литературе он обычно считается тридцатым императором. Прим. пер.
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Nihonshoki 1, 484.
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Манъёсю. Перевод А. Е. Глускиной.
51
Cranston, 46.
52
В русской литературе 22-й. Прим. пер.
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Tsunoda, 13.
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Como, 4.
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Como, 19.
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Como, 86.
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Como, 166.
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Como, 102.
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Como, 134–135.
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Keenan, 343–344.
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Keenan, 348.
62
Keenan, 347.
63
Keenan, 346.
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Van Goethem, 108–110.
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Borgen, 89–91.
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Borgen, 308.
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Borgen, 240–243.
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Oyler, 48–50.
69
Scheid, 33–34.
70
Oyler, 51.
71
Oyler, 53.
72
Scheid, 34.
73
Faure 2016a, 140.
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‘Canon Foreigner’, TV Tropes.
75
Carrithers, 2–3.
76
Traditional Japanese Literature, 535–537.
77
Japanese Architecture and Art Net. Users System, ‘Shaka’.
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Atone and Hayashi, 9.
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Inagaki, xiii — xiv.
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Thanh and Leigh, xii.
81
Hodge, 39.
82
Yu, ‘Introduction’.
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Traditional Japanese Literature, 545–47.
84
Glassman, 6–8.
85
Kitagawa, 108–110.
86
Lee, 349–350.
87
Faure 2016a, 116–117.
88
Faure 2016a, 125.
89
Faure 2016a, 169.
90
Faure 2016b, 7–9.
91
Faure 2016b, 163.
92
Faure 2016b, 192–195.
93
Faure 2016b, 40.
94
Faure 2016b, 56–57.
95
Faure 2016b, 4–5.
96
Faure 2016b, 6.
97
Teeuwen, 231–233.
98
Rambelli 2008, 254–255.
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Reider 2015a, 266–67.
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Traditional Japanese Literature, 169–70.
101
Roemer, 34–35.
102
Rambelli 2018, chapter 5.
103
Faure 2016b, 51.
104
Faure 2016b, 53–54.
105
Faure 2016b, 23–26.
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Saitō and Premoselli, 279.
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Tyler, 36.
108
Yamashita and Elacqua, 83.
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Shigeta and Thompson, 68.
110
Yamashita and Elacqua, 82–83.
111
Miller, 32–33.
112
Foster 2015, chapter 1, section 2b ‘Researching Yōkai’.
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В русском переводе — обычно черти, демоны. Прим. науч. ред.
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В русском переводе — обычно оборотни. Прим. науч. ред.
115
Reider 2015b, 7.
116
Reider 2015b, 26.
117
Foster 2008, 89.
118
Foster 1998, 4.
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Foster 1998, 6–7.
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Frasier, 181–182.
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Reider 2015b, 63.
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Reider 2015b, 85, 88–89.
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Bowring, 123. Warring spirits, or asuras, are immortals who wage eternal war against one another. Beings approaching wisdom or śrāvakas and beings approaching enlightenment or pratyekabuddhas are stages towards bodhisattva-hood that are difficult to define outside of specifics of Mahayana doctrines
124
Teiser, 126–27.
125
Yoshimura, 149.
126
Foster 2008, 5–7.
127
Foster 2008, 42–43.
128
Smyers, 103.
129
Foster 2008, 36.
130
Weiss, 5, 11.
131
Holmes, 1.
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Traditional Japanese Literature, 250–53.
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Traditional Japanese Literature, 836.
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Kuribara, ‘Hitobito wo tanoshimaseru Akagiyama’, 145–47.
135
Foster 2008, 7–8.
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Jansen, chapter 10, section 1d ‘The Tokugawa Fall’.
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Hardacre, 30.
138
Hardacre, 52–53.
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Jansen, chapter 14, section 5 ‘The State and Culture’.
140