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87. E. Stanley, «Liquid water: A very complex substance», Pramana Journal of Physics, 1999; 53 (1): 53–83.

88. www.lsbu.ac.uk/water.

89. Roy paper on structure.

90. Roy correspondence.

91. B. Grad, «Dimensions in «Some biological effects of the laying on of hands’ and their implications», in H. A. Otto and J. W. Knight (eds), Dimension in Wholistic Healing: New Frontiers in the Treatment of the Whole Person (Chicago: Nelson-Hall, 1979): 199–212.

92. L. N. Pyatnitsky and V. A. Fonkin. «Human Consciousness Influence on Water Structure», Journal of Scientific Exploration, 1995; 9 (1): 89.

93. Zuyin L (1997) Scientific QiGong Exploration. Amber Leaf Press, Malvern, PA, as reported in R. Roy, et al. «The Structure Of Liquid Water; Novel Insights From Materials Research; Potential Relevance To Homeopathy», Materials Research Innovations, 2005, 9–4: 1433.

94. B. Grad, «The „laying on of hands”: implications for psychotherapy, gentling and the placebo effect», Journal of the Society for Psychical Research, 1967; 61 (4): 286–305.

95. Ibid.

96. http://teilhard.global-mind.org/intention.110911–18.html

97. Acts 13: 1–23, Ezara 8: 22–23 and Jona 3: 6–10; as quoted in Seven Benefits of Praying Together by Dr. Jonathan Oloyede, ONLINE.

98. Ruth Braunstein, et al. «The Role of Bridging Cultural Practices in Racially and Socioeconomically Diverse Civic Organizations», American Sociological Review August 2014 vol. 79 no. 4 705–725.

99. V. Gallese, et al, «Action recognition in the premotor cortex», Brain, Vol. 119, No. 2, 593–609, 1996.

100. Matthieu Richard, Antoine Lutz and Richard J. Davison, «Mind of the Meditator», Scientific American, November 2014, pp. 39–45.

101. L. McTaggart, The Intention Experiment: Using Your Thoughts to Change your Life and the World (Free Press, 2007): 70.

102. Линн Мак-Таггарт.

103. A. Lutz, et al., Long-term meditators self-induce high-amplitude gamma synchrony during mental practice. Proceedings of the National Academy of Science, 2004;101 (46).

104. Leiberg S, Klimecki O, Singer T (2011) Short-Term Compassion Training Increases Prosocial Behavior in a Newly Developed Prosocial Game. PLoS ONE 6 (3): e17798. doi:10.1371/journal.pone.0017798

105. Интервью с Борегаром.

106. R. B. Cialdini, et al., «Reinterpreting the Empathy-Altruism Relationship: When One into One Equals Oneness», Journal of Personality and Social Psychology, 1997; 73 (93): 481–494.

107. George is a pseudonym, but his story was documented by Candy Gunther Brown, an associate professor of Religious Studies at Indiana University and published in her book Testing Prayer: Science and Healing (Harvard University Press, 2012).

108.

109. S.O’Laoire, 1997An experimental study of the effects of distant, intercessory prayer on self-esteem, anxiety and depression, Alternative Therapies on Health and Medicine 3 (6): 19–53.

110. K. Pellimer, «Environmental Volunteering and Health Outcomes over a 20-year Period, The Gerontologist, 2010; 50: 594–602.

111. Poulin, M. J., & Holman, E. A. (In press) Helping hands, healthy body? Oxytocin receptor gene and prosocial behavior interact to buffer the association between stress and physical health. Hormones and Behavior. Poulin, M. J. (In press). Volunteering predicts health among those who value others: Two national studies. Health Psychology. Poulin, M. J., Brown, S. L., Dillard, A., & Smith, D. M. (In press). Stress does not predict increased mortality among those who give to others. American Journal of Public Health.

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113. W. M. Brown, et al. Altruism relates to health in an ethnically diverse sample of older adults, The Journal of Gerontology Series B: Psychological Sciences and Social Sciences, 2005 May;60 (3): P.143–52.

114. H. G. Koenig, «Religious coping and health status in medically ill hospitalized older adults», Journal of nervous and Mental Disease, 1998; 186: 513–21.

115. D. Oman, et al, Volunteerism and Mortality among the Community-dwelling Elderly, Journal of Health Psychology, 1999 May;4 (3): 301–16. doi: 10.1177/135910539900400301.

116. REF.

117. Allan Luks, «Helper’s High: Volunteering Makes People Feel Good, Physically and Emotionally», Psychology Today, October 1988.

118. D. Keltner, Born to be Good: the Science of a Meaningful Life (WW Norton and Co, 2009).

119. D. Keltner, Born to Be Good: The Science of a Meaningful Life, 2009, W. W. Norton and Company: pp. 232–235.

120. C. Hutcherson, et. «Loving-Kindness Meditation Increases Social Connectedness», Emotions, 2008; 720–728.

121. B. L. Fredrickson, et al. «A functional genomic perspective on human well-being», PNAS, 2013; 110 (33): 13684–13689.

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123. Hamilton: Kindness.

124. M. Clodi, et al, «Oxytocin alleviates the neuroendocrine and cytokine response to bacterial endotoxin in healthy men», American Journal of Physiology, Endocrinology and Metabolism, 2008; 295: W686–91, as reported in D. Hamilton, Why Kindness: страница 90.

125. Hamilton: Kindness. Страница 108.

126. François Gauthier, «Les HeeBeeGeeBee Healers au Festival Burning Man. Trois récits de guérison», Ethnologies, 2011; 33 (1): 191–217.

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128. Koenig HG, et al. 1997. Attendance at religious services, interleukin-6, and other biological parameters of immune function in older adults. International Journal of Psychiatry in Medicine 27: 233–250.

129. Koenig, H.G., and Larson, D.B. 1998. Use of hospital services, religious attendance, and religious affiliation. Southern Medical Journal 91: 925–932.

130. Oman, D., and Reed, D. 1998. Religion and mortality among the community-dwelling elderly. American Journal of Public Health 88: 1469–1475.