litbaza книги онлайнРазная литератураАМБИГВЫ. Трудности к Фоме (Ambigua ad Thomam), Трудности к Иоанну (Ambigua ad Iohannem) - Преподобный Максим Исповедник

Шрифт:

-
+

Интервал:

-
+

Закладка:

Сделать
1 ... 149 150 151 152 153 154 155 156 157 ... 412
Перейти на страницу:
1927 – Horn G., «Le „miroir“, la „nuée“, deux manières de voir Dieu d’après S. Grégoire de Nysse», in Revue d’Ascétique et de mystique, 8, 1927, p. 113-131.

Ivánka 1958 – Ivánka E. von, «Der philosophische Ertrag der Auseinandersetzung Maximos des Bekenners mit dem Origenismus», in Jahrbuch der Österreichischen Byzantinischen Gesellschaft, 7, 1958, S. 23-49.

Jankowiak & Booth 2015 – Jankowiak M. & Booth P., «A New Date-list of the Works of Maximus the Confessor», in P. Allen and B. Neil (eds.), The Oxford Handbook of Maximus the Confessor, Oxford, 2015, p. 19-83.

Jeauneau 2000 – Jeauneau E., «La Figure de Melchisédech chez Maxime le Confesseur», in Autour de Melchisédech: mythes, réalités, symbole, Chartres, 2000, р. 51-59.

Jugie 1929 – Jugie M., «Monothélisme», in Dictionnaire de théologie catholique, X, Paris, 1929, coll. 2307-2323.

Kalligas 1997 – Kalligas P., «Forms of Individuals in Plotinus: A Re-Examination», Phronesis, 42, 1997, p. 206-227.

Karayiannis 1993 – Karayiannis V., Maxime le Confesseur: Essence et Energies de Dieu, Paris, 1993.

Kattan 2003 – Kattan A. E., Verleiblichung und Synergie. Grundzuge der Bibelhermeneutik bei Maximus Confessor, Leiden-Boston-Köln, 2003.

Knežević 2012 – Knežević M., Maximus the Confessor (380-662). Bibliography, Belgrade, 2012.

Kochańczyk-Bonińska 2017 – Kochańczyk-Bonińska K., «The Philosophical Basis of Maximus’ Concept of Sexes: The Reasons and Purposes of the Distinction between Man and Woman», in Sotiris Mitralexis (ed.), Maximus the Confessor as a European Philosopher, Oregon, 2017, p. 229-240.

Krausmüller 2006 – Krausmüller D., «The Rise of Hesychasm», in M. Angold (ed.), The Cambridge History of Eastern Christianity, Cambridge, 2006, p. 101-126.

Lackner 1962 – Lackner W., Studien zur philosophischen Schultradition und zu den Nemesioszitaten bei Maximos dem Bekenner, Graz, 1962. [Diss.]

Larchet 1994 – LarchetJ.-C., «Introduction», Maxime le Confesseur, Ambigua, avec commentaires par Dumitru Staniloae, trad. E. Ponsoye, Paris, 1994, p. 9-84.

Larchet 1996 – LarchetJ.-C., La divinisation de l’homme selon saint Maxime le Confesseur, Paris, 1996.

Larchet 2008 – LarchetJ.-C., «Review: A. Lévy, Le Créé et l’incréé: Maxime le Confesseur et Thomas d’Aquin», in Revue d’histoire ecclésiastique, 103, 2008, p. 967-976.

Lévy 2006 – Lévy A., Le créé et l’incréé: Maxime le Confesseur et Thomas d’Aquin – Aux sources de la querelle palamienne, Paris, 2006.

Leys 1951 – Leys R., L’image de Dieu chez Saint Grégoire de Nysse, Brussels, 1951.

Lollar 2011 – Lollar J., To See into the Life of Things: The Contemplation of Nature in Maximus the Confessor’s Ambigua to John, vol. II (Graduate School of the University of Notre Dame) (diss), Notre Dame, Indiana, 2011.

Long, Sedley 1987 – Long A., Sedley D., De Hellenistic Philosophers, Vol. 1, New York; Cambridge, 1987.

Loudovikos 2010 – Loudovikos N., A Eucharistic Ontology: Maximus the Confessor’s Eschatological Ontology of Being as Dialogical Reciprocity, trans. E. Theokritoff, Brookline, MA, 2010.

Louth 1993 – Louth A., «St. Gregory the Theologian and St. Maximus the Confessor: the Shaping of Tradition», in The Making and Remaking of Christian Doctrine: Essays in Honour of Maurice Wiles, ed. by S. Coakley and D. A. Pailin, Oxford, 1993, p. 117-130.

Louth 2002 – Louth A., St. John Damascene: Tradition and Originality in Byzantine Geology, Oxford, 2002.

Louth 2008 – Louth A., «From doctrine of Christ to icon of Christ: St. Maximus the Confessor on the transfiguration of Christ», in In the shadow of the incarnation: essays on Jesus Christ in the early church in honor of Brian E. Daley, S.J., Notre Dame, Ind., 2008, p. 260-275.

Lyman 1989 – Lyman R., «Arians and Manichees on Christ», in Journal of Geological Studies, 40: 2, 1989, p. 497-498.

Madden 1993 – Madden N., «Composite Hypostasis in Maximus Confessor», in Studia Patristica, 27, 1993, p. 175-196.

May 1978 – May G., Schöpfung aus dem Nichts: Die Entstehung der Lehre von der creatio ex nihilo, Berlin, 1978.

Méhat 1974 – Méhat A., «ΑΠΟΚΑΤΑΣΤΑΣΙΣ chez Basilide», in Mélanges d’histoire des religions offerts à Henri-Charles Puech, Paris, 1974, р. 365-373.

Miller 1985 – Miller T., «Byzantine Hospitals», in Dumbarton Oaks Papers, Vol. 38, Symposium on Byzantine Medicine, Washington, D.C.; Dumbarton Oaks, 1985, p. 53-63.

Mitralexis 2017 – Mitralexis S., Ever-Moving Repose: A Contemporary Reading of Maximus the Confessor’s Theory of Time, Oregon, 2017.

Moehring 1995 – Moehring H., «Arithmology as an exegetical tool in the writings of Philo of Alexandria», in Society of Biblical Literature: Seminar Papers 13:1, 1978, р. 191-227.

Mtchedlidze 2016 – Mtchedlidze M., «Les intérpretations d’un passage du Discours 29 de Grégoire de Nazianze par les auteurs Byzantins et Géorgiens des XI-XII siècles», in Orientalia Lovaniensia Analecta 251, PHILOKAPPADOX, in memoriam Justin Mossay, ed. Somers V., Yannopoulos P., 2016, p. 247-268.

Nellas 1987 – Nellas P., Deification in Christ: Orthodox Perspectives on the Nature of the Human Person, Crestwood, NY, 1987.

O’Meara 1990 – O’Meara D., Pythagoras revived: mathematics and philosophy in late antiquity, Oxford, 1990.

Onians 1951 – Onians R., Ge Origins of European Thought: About the Body, the Mind, the Soul, the World, Time, and Fate, Cambridge, 1951.

Otis 1958 – Otis B., «Cappadocian Thought as a Coherent System», in Dumbarton Oaks Papers, 12, 1958, p. 97-124.

Pangallo 2007 – Pangallo M., «The Philosophy Of Saint Thomas On the Human Embryo», Human Embryo Before Implantation Scientific Aspects And Bioethical Considerations (Proceedings Of The Twelfth Assembly Of The Pontifical Academy For Life. Vatican City, 27 February-1 March 2006), Vatican City, 2007, p. 147-166.

Parente 1933 – Parente P., «Uso e significato del termine θεοκίνητος nella controversia monotelistica», in Revue des Etudes byzantines, 11, 1953, р. 245-248.

Patterson 1997 – Patterson L. G., Methodius of Olympus: Divine Sovereignty, Human Freedom, and Life in Christ, Washington, 1997.

Perczel 2001 – Perczel I., «Pseudo-Dionysius and Palestinian Origenism», in Ge Sabbaite Heritage in the Orthodox Church from the Fifth Century to the Present, ed. Joseph Patrich, Orientalia Lovaniensia Analecta, 98, Leuven, 2001, p. 261-282.

Petroff 2015 – Petroff V., «Ὑπάρχω and ὑφίστημι in Maximus the Confessor’s Ambigua», in The Architecture of the Cosmos: St. Maximus the Confessor. New perspectives, eds. A. Lévy, P. Annala, O. Hallamaa, and T. Lankila, Helsinki, 2015, p. 93-122.

Piret 1983 – Piret

1 ... 149 150 151 152 153 154 155 156 157 ... 412
Перейти на страницу:

Комментарии
Минимальная длина комментария - 20 знаков. Уважайте себя и других!
Комментариев еще нет. Хотите быть первым?