Cylinder Seals from Area A at Hazor, with a Special Emphasis on Their Archaeological

Context, in: P. MATTHIAE et al. (ed.), Proceedings of the 6th International Congress of the

2011 The Early Bronze Age of Hazor, Eretz-Israel 30, 370–379 [Hebr.].

Sharon Zuckerman: The Temples of Canaanite Hazor.

Sharon Zuckerman: (2006) Where is the Archive of Hazor Buried? Biblical Archaeology Review.

Sharon Zuckerman: (2007) «Slaying Oxen and Killing Sheep, Eating Flesh

and Drinking Wine»: Feasting in Late Bronze Age Hazor.

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Sharon Zuckerman: Ruin Cults at Iron Age I Hazor

Sharon Zuckerman: 2007. Anatomy of a Destruction: Crisis Architecture, Termination Rituals and the Fall of Canaanite Hazor. Journal of Mediterranean Archaeology 20/1.

Amnon Ben-Tor Doron Ben-Ami: Hazor and the Archaeology of the Tenth Century B.C.E.

Amnon Ben-Tor: Hazor and Chronology.

Garfinkel, Y. and Ganor, S. 2008 Horvat Qeiyafa-a Fortified City on the Philistia-Judah Border in the Early Iron II. In Amit, D. and Stiebel, G.D. eds. New Studies in the Archaeology of Jerusalem and its Region, Collected Papers, Vol. 2. Jerusalem: Israel Antiquities Authority and the Hebrew University: 122–133 (Hebrew).

Gitin Seymour of Honor in Mediterranean Eastern the of History and Archaeology the on Essays. Ekron of Gates the to Garfinkel, «The Birth and Death of Biblical minimalism» 2011.

2009: Khirbet», Stiebel G and Hasel. Ganor. S, Garfinkel:2011 absolute and Relative the», Garfinkel.

Age Iron Early very Or Age Iron late very: Qeiyafa Khirbet ofChronology of Remains Rapids Grand.

Mazar, A., and Bronk Ramsey, C. 2008 14C Dates and the Iron Age Chronology of Israel: A Response. Radiocarbon 50: 159–180.

Mazar, B. 1986. The Philistines and the Rise of Israel and Tyre. In The Early Biblical Period, Historical Studies. Jerusalem: 63–82 (Hebrew).

Ortiz, S.M. 2000 11/10th Century B.C.E. Transition in the Aijalon Valley Region: New Evidence from Tel Miqne-Ekron Stratum IV. Unpublished PhD thesis, University of Arizona. Tucson.

יוסף גרפינקל, סער גנור ומייקל היזל. עקבות דוד המלך בעמק האלה תגליות מפתיעות בארכיאולוגיה המקראית

Garfinkel, Y. (2020). The Face of Yahweh? Biblical Archaeology Review, 46(4), 30–33. (2020): 30–33. Shua Kisilevitz, Ido Koch, Oded Lipschits, and David S.Vanderhooft: Facing the Facts about the “Face of God”

Yosef Garfinkel, “The Iron Age Clay Figurine Head,” in Yosef Garfinkel, S. Ganor, and M. G. Hasel, eds., Khirbet Qeiyafa Vol. 4, Excavation Report 2009–2013: Art, Cult and Epigraphy

For Ashdod, see David Ben-Shlomo, “Material Culture,” in Moshe Dothan and David Ben-Shlomo, eds., Ashdod VI: The Excavations of Areas H and K (1968–1969), IAA Reports 24 (Jerusalem: Israel Antiquities Authority, 2005), p. 161, fig. 3.62:1.

Kletter and Saarelainen, “Horses and Riders,” pp. 197–224.

Prof. Israel Knohl: YHWH: The Original Arabic Meaning of the Name"צלמיות של אלוהי ישראל עם פרופסור יוסף גרפינקל באים אל פרופסורים.